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Context please. His musings there are on metaphysical philosophy, not natural which physics is based on.meccalli wrote:What? lol, science exists under a philosophical framework.
He is a famous physicist and well known for his ground work in quantum theory. There are many published and peer reviewed papers to show this. Can you show his published and peer reviewed work in metaphysical philosophy? He was vocal in his musings and deist beliefs, that does not mean he was right.meccalli wrote:So what exactly is your point? He's bad at a particular branch because his work in physics is glorified over the rest of his work? Is it less credible?
whats new..
Slartibartfast wrote:belief in the supernatural is harmful to physics
An appeal to authority would be quoting someone saying you are wrong.Slartibartfast wrote:So from red herring to appeal to "authority" now?
I too disagree. It might rather be the other way around.meccalli wrote:Slartibartfast wrote:belief in the supernatural is harmful to physics
Duane 3NE 2NR wrote:but saying the Bible says so is OK?I too disagree. It might rather be the other way around.meccalli wrote:Slartibartfast wrote:belief in the supernatural is harmful to physics
Duane 3NE 2NR wrote:but saying the Bible says so is OK?I too disagree. It might rather be the other way around.meccalli wrote:Slartibartfast wrote:belief in the supernatural is harmful to physics
Habit7 wrote:An appeal to authority would be quoting someone saying you are wrong.Slartibartfast wrote:So from red herring to appeal to "authority" now?
However you made a universal statement that belief in the supernatural hampers physics. Therefore me mentioning the many who have made great strides in physics while holding to their belief in a supernatural Creator refutes your universal statement. It is not a fallacy.
Duane 3NE 2NR wrote:but saying the Bible says so is OK?
Someone may object that to say
Scripture proves itself to be God’s words is to use a circular argument: we believe that
Scripture is God’s Word because it claims to be that. And we believe its claims
because Scripture is God’s Word. And we believe that it is God’s Word because it
claims to be that, and so forth.
It should be admitted that this is a kind of circular argument. However, that does
not make its use invalid, for all arguments for an absolute authority must ultimately
appeal to that authority for proof: otherwise the authority would not be an absolute or
highest authority. This problem is not unique to the Christian who is arguing for the
authority of the Bible. Everyone either implicitly or explicitly uses some kind of
circular argument when defending his or her ultimate authority for belief.
Although these circular arguments are not always made explicit and are
sometimes hidden beneath lengthy discussions or are simply assumed without proof,
arguments for an ultimate authority in their most basic form take on a similar circular
appeal to that authority itself, as some of the following examples show:
“My reason is my ultimate authority because it seems reasonable to me to make it so.”
“Logical consistency is my ultimate authority because it is logical to make it so.”
“The findings of human sensory experiences are the ultimate authority for discovering
what is real and what is not, because our human senses have never discovered anything else:
thus, human sense experience tells me that my principle is true.”
“I know there can be no ultimate authority because I do not know of any such ultimate
authority.”
In all of these arguments for an ultimate standard of truth, an absolute authority for
what to believe, there is an element of circularity involved.9
How then does a Christian, or anyone else, choose among the various claims for
absolute authorities? Ultimately the truthfulness of the Bible will commend itself as
being far more persuasive than other religious books (such as the Book of Mormon or
the Qur’an), or than any other intellectual constructions of the human mind (such as
logic, human reason, sense experience, scientific methodology, etc.). It will be more
persuasive because in the actual experience of life, all of these other candidates for
ultimate authority are seen to be inconsistent or to have shortcomings that disqualify
them, while the Bible will be seen to be fully in accord with all that we know about
the world around us, about ourselves, and about God.
The Bible will commend itself as being persuasive in this way, that is, if we are
thinking rightly about the nature of reality, our perception of it and of ourselves, and
our perception of God. The trouble is that because of sin our perception and analysis
of God and creation is faulty. Sin is ultimately irrational, and sin makes us think
incorrectly about God and about creation. Thus, in a world free from sin, the Bible
would commend itself convincingly to all people as God’s Word. But because sin
distorts people’s perception of reality, they do not recognize Scripture for what it
really is. Therefore it requires the work of the Holy Spirit, overcoming the effects of
sin, to enable us to be persuaded that the Bible is indeed the Word of God and that the
claims it makes for itself are true.
Thus, in another sense, the argument for the Bible as God’s Word and our ultimate
authority is not a typical circular argument. The process of persuasion is perhaps
better likened to a spiral in which increasing knowledge of Scripture and increasingly
correct understanding of God and creation tend to supplement one another in a
harmonious way, each tending to confirm the accuracy of the other. This is not to say
that our knowledge of the world around us serves as a higher authority than Scripture,
but rather that such knowledge, if it is correct knowledge, continues to give greater
and greater assurance and deeper conviction that the Bible is the only truly ultimate
authority and that other competing claims for ultimate authority are false.
Wayne Grudem, Systematic Theology, page 57 & 58 http://xa.yimg.com/kq/groups/16068902/1 ... Grudem.pdf
Duane 3NE 2NR wrote:I too disagree. It might rather be the other way around.meccalli wrote:Slartibartfast wrote:belief in the supernatural is harmful to physics
just to clarify:Habit7 wrote:Duane 3NE 2NR wrote:I too disagree. It might rather be the other way around.meccalli wrote:Slartibartfast wrote:belief in the supernatural is harmful to physics
I am glad to see someone finally speak up against this foolishness. I want to know if atheism blinds its adherents from obvious history. I even agree with the second path of your post, belief in physics can harm the supernatural. But the supernatural that is based on the idea that natural laws are regularly thwarted for some supernatural whim, would counter the ordered study of physics. The supernatural I am referencing is solely with respect to the God of the Bible, His miraculous work to create the world and the few miracles that are limited to the time of Moses & Joshua, Elijah & Elisha and Jesus & the Apostles. The idea of constant and expectant supernatural actions not only counter physics it also counters the significance of the few supernatural miracles that attested some men of God.
Slartibartfast wrote:Belief in the supernatural has hampered physics in the past. There is direct proof that belief in the supernatural can and has hampered the progress of science. I am sure if you look on google you can find current instances of belief in the supernatural hindering progress in science and general development. Your argument is invalid. At least you understand your previous fallacy.
Duane 3NE 2NR wrote:You believe the earth is ~6000 years old. So you believe that for ~4000 years, God performed countless miracles almost constantly throughout the historical accounts in the Bible, but then suddenly stopped because of a realisation that such frequency would not only counter physics, it also counters the significance of the supernatural miracles that attested some men of God?
As long as one miracle happened in the bible (during the 1500 years that the bible covered) then the frequency of miracles in the bible is 1 in every 1500 years. Frequency doesn't mean it happened frequently.Habit7 wrote:There is no frequency of miracles in the Bible, if fact it is quite opposite.
and so God of the gaps is better?Habit7 wrote:Well physics already can't explain how a nature can come into being by a natural process. So if you want to believe that physics harms the supernatural, you're pushing it into an area where it already threw in the towel, shrugged its shoulders and says "I don't know."
maj. tom wrote:perhaps the energy always existed? just like how you think God always existed? Why couldn't energy always have existed the same way?
Habit7 wrote:maj. tom wrote:perhaps the energy always existed? just like how you think God always existed? Why couldn't energy always have existed the same way?
Because time had a beginning. Energy cannot be eternal because it exists in time.
God is eternal. He dwells outside time. So unlike everything else, God doesn't have a beginning nor a creation.
I thought you were atheist? Where do you get your ideas about God?nareshseep wrote:Habit7 wrote:maj. tom wrote:perhaps the energy always existed? just like how you think God always existed? Why couldn't energy always have existed the same way?
Because time had a beginning. Energy cannot be eternal because it exists in time.
God is eternal. He dwells outside time. So unlike everything else, God doesn't have a beginning nor a creation.
Just that gawd is actually energy/matter but without a conscience.
Habit7 wrote:I thought you were atheist? Where do you get your ideas about God?nareshseep wrote:Habit7 wrote:maj. tom wrote:perhaps the energy always existed? just like how you think God always existed? Why couldn't energy always have existed the same way?
Because time had a beginning. Energy cannot be eternal because it exists in time.
God is eternal. He dwells outside time. So unlike everything else, God doesn't have a beginning nor a creation.
Just that gawd is actually energy/matter but without a conscience.
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