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using this logic is it OK to kill your dog because it is YOUR dog? what about your child? Infact the child might be a more fitting example since the child came from your seed. Is it OK to kill your child if you please because it is YOUR child?megadoc1 wrote:God’s right to govern the Universe this right doesn’t come from the fact that He is all loving, all powerful, all just, etc. but from the fact that He is creator and by a natural tenure holds everything as His own. Therefore we can conclude that His every action is just. I used the example of “cutting my lawn”. It is my lawn, now someone may disagree and believe that I am hurting baby trees and call me unjust but it is my lawn, therefore I can cut it if I please. Even if God were to willfully destroy every being in the Universe for no other reason than His pleasure, He is still just. This is an action I believe we have all subscribed to by our living.
You denying the contradictory nature of your statement is not a refutation, it is your subjective opinion. Christianity is perfect because Christ was perfect, Christianity does not propose to make perfect adherents here on this earth but repentant adherents.Duane 3NE 2NR wrote:it does not contradict itself, no matter how much you would like it to. No more than you saying Christianity is perfect but it's adherents are not.Habit7 wrote:Science is the conclusions of scientists, you can't divorce the two, one flows out off the other. Therefore your statement contradicts itself: subjective scientists propose objective science?Duane 3NE 2NR wrote:Science is objective. Scientists can be subjective.Won't it be that subjective scientists propose subjective science?
If you are asking "which subjective claim is right", then there is an objective truth to the subject, and can only be discovered by investigation.Duane 3NE 2NR wrote:1+1=2 is objective. Your claim is subjective. I quoted another claim that is equally as subjective but makes a contradicting claim to yours and asked to show me which, if any, of the subjective claims is right. It is relevant, but in no way my claim. Both sides are relevant in an argument.Habit7 wrote:By referencing Y you are saying that it is relevant to the discussion. If someone claims that the sum of 1+1 is 2, you bringing up another sum, even though you didnt propose it, means you think it relevant to the discussion and should be considered.Duane 3NE 2NR wrote:How do I own a claim when I quote it?
you claim X and I show that another person claimed Y - how am I owning either viewpoint?
The Christian and the Muslim will both be wrong on an objective matter, not a subjective one like you believe it is.Duane 3NE 2NR wrote:and what if both are wrong?
(Overlooking your logical gymnasticsDuane 3NE 2NR wrote:Perhaps he really is the sun god, perhaps he isn't. I agree that consensus does not affect how true something is, however it was considered to be true for thousands of years BCE and so it was true in the minds of the believers.
This is obviously subjective statement.Duane 3NE 2NR wrote:There appear to be holes in your logic.
megadoc1 wrote:God’s right to govern the Universe this right doesn’t come from the fact that He is all loving, all powerful, all just, etc. but from the fact that He is creator and by a natural tenure holds everything as His own. Therefore we can conclude that His every action is just. I used the example of “cutting my lawn”. It is my lawn, now someone may disagree and believe that I am hurting baby trees and call me unjust but it is my lawn, therefore I can cut it if I please. Even if God were to willfully destroy every being in the Universe for no other reason than His pleasure, He is still just. This is an action I believe we have all subscribed to by our living.
yes it would be wrong for me to kill my child because there is a law giver that's says its wrong to do so and that's God! but who's gonna judge God for what he does? you? the point is there is no one to judge God for his actionsDuane 3NE 2NR wrote:using this logic is it OK to kill your dog because it is YOUR dog? what about your child? Infact the child might be a more fitting example since the child came from your seed. Is it OK to kill your child if you please because it is YOUR child?
ah now I think I understand!megadoc1 wrote:megadoc1 wrote:God’s right to govern the Universe this right doesn’t come from the fact that He is all loving, all powerful, all just, etc. but from the fact that He is creator and by a natural tenure holds everything as His own. Therefore we can conclude that His every action is just. I used the example of “cutting my lawn”. It is my lawn, now someone may disagree and believe that I am hurting baby trees and call me unjust but it is my lawn, therefore I can cut it if I please. Even if God were to willfully destroy every being in the Universe for no other reason than His pleasure, He is still just. This is an action I believe we have all subscribed to by our living.yes it would be wrong for me to kill my child because there is a law giver that's says its wrong to do so and that's God buts who's gonna judge God for what he does? you? the point is there is no one to judge God for his actionsDuane 3NE 2NR wrote:using this logic is it OK to kill your dog because it is YOUR dog? what about your child? Infact the child might be a more fitting example since the child came from your seed. Is it OK to kill your child if you please because it is YOUR child?
lets put it this way so you dont nit pick, if I created something then decided to destroy it there is no one that I need to answer to
Duane 3NE 2NR wrote:ah now I think I understand!megadoc1 wrote:megadoc1 wrote:God’s right to govern the Universe this right doesn’t come from the fact that He is all loving, all powerful, all just, etc. but from the fact that He is creator and by a natural tenure holds everything as His own. Therefore we can conclude that His every action is just. I used the example of “cutting my lawn”. It is my lawn, now someone may disagree and believe that I am hurting baby trees and call me unjust but it is my lawn, therefore I can cut it if I please. Even if God were to willfully destroy every being in the Universe for no other reason than His pleasure, He is still just. This is an action I believe we have all subscribed to by our living.yes it would be wrong for me to kill my child because there is a law giver that's says its wrong to do so and that's God buts who's gonna judge God for what he does? you? the point is there is no one to judge God for his actionsDuane 3NE 2NR wrote:using this logic is it OK to kill your dog because it is YOUR dog? what about your child? Infact the child might be a more fitting example since the child came from your seed. Is it OK to kill your child if you please because it is YOUR child?
lets put it this way so you dont nit pick, if I created something then decided to destroy it there is no one that I need to answer to
the only reason you don't go killing everyone is because you will have to answer to God about it?
If I didnt have to answer to the police then it would be just for me to pee on the pavement?
The privilege of being a human is having the capacity to exhibit true love which must be a free choice to be truly called love. So God created us like him – it is the only way love can be exhibited - for God is love. Being like God means we have freewill and we can choose God or No God. This choice allows for the existence of evil. Could not the Almighty God find another way to do this? The answer is yes but then we will all be robots. God made us like Him because that is the only way love can be shown. There is only one way to be like God.
and it is your subjective opinion that you are right.Habit7 wrote:You denying the contradictory nature of your statement is not a refutation, it is your subjective opinion.
so you agree that I do not own a statement just because I quoted it in reference. (All these red herrings you usually throw I didn't want you to forget my pointHabit7 wrote:If you are asking "which subjective claim is right", then there is an objective truth to the subject, and can only be discovered by investigation.Duane 3NE 2NR wrote:1+1=2 is objective. Your claim is subjective. I quoted another claim that is equally as subjective but makes a contradicting claim to yours and asked to show me which, if any, of the subjective claims is right. It is relevant, but in no way my claim. Both sides are relevant in an argument.Habit7 wrote:By referencing Y you are saying that it is relevant to the discussion. If someone claims that the sum of 1+1 is 2, you bringing up another sum, even though you didnt propose it, means you think it relevant to the discussion and should be considered.Duane 3NE 2NR wrote:How do I own a claim when I quote it?
you claim X and I show that another person claimed Y - how am I owning either viewpoint?
firstly saying which is "the best ice cream flavour" is purely subjective. If you ask which flavour of a particular brand has the highest fat content, then you can derive an objective answer.Habit7 wrote:Following your logic, if I were to say that rum n' raisin is the best ice cream flavour and Cecil were to say vanilla is the best then you would say they are both subjective statements. However to understand the statements as objective claims then an investigation of the claims according to objective parameters such as nutrition value, consistency, ratio of natural ingredient, etc would bring an objective truth.
you keep saying that but none of those who have disagreed with you seem to be convinced.Habit7 wrote:I have shown the objective superiority of Christianity over Islam and other religions by objective parameters, not based on how it feels to me, or what I experienced or any other subjective parameter.
it is sad that you think that.Habit7 wrote:You kinda believe all religious people are one particular way, and whether or not they follow your stereotype, you pigeonhole them and have them defending a position they dont hold. I guess it is best you can do since you cannot refute these objective claims so you just parrot the first opposing view you could find irrespective of whether it make sense or not.
in some cases you cannot necessarily be wrong on things that are subjective. e.g. "which is the best flavour" may have no right or wrong answer.Habit7 wrote:The Christian and the Muslim will both be wrong on an objective matter, not a subjective one like you believe it is.Duane 3NE 2NR wrote:and what if both are wrong?
how do we know? put aside your beliefs for a while (in science that is called "ceteris paribus") you cannot disprove that a sun god for the ancient eqyptians didn't exist. It surely existed in their minds!Habit7 wrote:(Overlooking your logical gymnasticsDuane 3NE 2NR wrote:Perhaps he really is the sun god, perhaps he isn't. I agree that consensus does not affect how true something is, however it was considered to be true for thousands of years BCE and so it was true in the minds of the believers.) Well I guess we found out they was objectively wrong.
yes it is. That does not mean it has to be untrue though!Habit7 wrote:This is obviously subjective statement.Duane 3NE 2NR wrote:There appear to be holes in your logic.
megadoc1 wrote: Even if God were to willfully destroy every being in the Universe for no other reason than His pleasure, He is still just.
God is love, but he can kill everyone and be just, however killing everyone is not love?megadoc1 wrote:the reason I don't go killing it because I choose love,killing everyone is not love
is that social morality?megadoc1 wrote:I don't pee on the pavement because it simply just not the proper thing so even if a law is passed I wont be affected
be careful that you don't willingly find yourself misunderstanding meDuane 3NE 2NR wrote:megadoc1 wrote: Even if God were to willfully destroy every being in the Universe for no other reason than His pleasure, He is still just.God is love, but he can kill everyone and be just, however you killing everyone is not love?megadoc1 wrote:the reason I don't go killing it because I choose love,killing everyone is not love
I'm just trying to wrap my head around your concept here.
actually its loving thy neighbor as I love myselfDuane 3NE 2NR wrote:is that social morality?megadoc1 wrote:I don't pee on the pavement because it simply just not the proper thing so even if a law is passed I wont be affected
you didn't create the grass either but you saidmegadoc1 wrote:God is love ,he is also creator he will be just even if he destroys his creation. me on the other hand will be wrong for killing another human like my self something I definitely did not createDuane 3NE 2NR wrote:megadoc1 wrote: Even if God were to willfully destroy every being in the Universe for no other reason than His pleasure, He is still just.God is love, but he can kill everyone and be just, however you killing everyone is not love?megadoc1 wrote:the reason I don't go killing it because I choose love,killing everyone is not love
I'm just trying to wrap my head around your concept here.
megadoc1 wrote:I used the example of “cutting my lawn”. It is my lawn, now someone may disagree and believe that I am hurting baby trees and call me unjust but it is my lawn, therefore I can cut it if I please.
what of someone living a non christian society? They wouldnt pee on the pavement either, where did their morals come from?megadoc1 wrote:actually its loving thy neighbor as I love myselfDuane 3NE 2NR wrote:is that social morality?megadoc1 wrote:I don't pee on the pavement because it simply just not the proper thing so even if a law is passed I wont be affected
yeah whats the problem? I used the example of my lawn on my property ,something that I planted , showing that I can do anything with it and not have to answer to anyone...its a small example to describe how God can destroy what is his and not have to answer to anyone !...it was just an illustration thats allDuane 3NE 2NR wrote:you didn't create the grass either but you saidmegadoc1 wrote:God is love ,he is also creator he will be just even if he destroys his creation. me on the other hand will be wrong for killing another human like my self something I definitely did not createDuane 3NE 2NR wrote:megadoc1 wrote: Even if God were to willfully destroy every being in the Universe for no other reason than His pleasure, He is still just.God is love, but he can kill everyone and be just, however you killing everyone is not love?megadoc1 wrote:the reason I don't go killing it because I choose love,killing everyone is not love
I'm just trying to wrap my head around your concept here.megadoc1 wrote:I used the example of “cutting my lawn”. It is my lawn, now someone may disagree and believe that I am hurting baby trees and call me unjust but it is my lawn, therefore I can cut it if I please.
since you brought it up tell me whats morally wrong with peeing on the pavement and we can work from thereDuane 3NE 2NR wrote:what of someone living a non christian society? They wouldn't pee on the pavement either, where did their morals come from?megadoc1 wrote:actually its loving thy neighbor as I love myselfDuane 3NE 2NR wrote:is that social morality?megadoc1 wrote:I don't pee on the pavement because it simply just not the proper thing so even if a law is passed I wont be affected
quite possibly ,as long as you don't attempt to make those slaves analogous to the African slave tradeDuane 3NE 2NR wrote:were the slaves mentioned in Leviticus loved as thy neighbor?
I remember you claimed earlier that the slavery in the Bible was some kind of happy sugar-coated slavery. But slavery is slavery.megadoc1 wrote:quite possibly ,as long as you don't attempt to make those slaves analogous to the African slave tradeDuane 3NE 2NR wrote:were the slaves mentioned in Leviticus loved as thy neighbor?
When a man strikes his male or female slave with a rod so hard that the slave dies under his hand, he shall be punished. If, however, the slave survives for a day or two, he is not to be punished, since the slave is his own property. (Exodus 21:20-21)
However, you may purchase male or female slaves from among the foreigners who live among you. You may also purchase the children of such resident foreigners, including those who have been born in your land. You may treat them as your property, passing them on to your children as a permanent inheritance. You may treat your slaves like this, but the people of Israel, your relatives, must never be treated this way. (Leviticus 25:44-46)
yeah but you still did not create the grass. You claim the grass is God's creation just like any other living thing just because you owned it and could kill it if you wanted.megadoc1 wrote:yeah whats the problem? I used the example of my lawn on my property ,something that I planted , showing that I can do anything with it and not have to answer to anyone...its a small example to describe how God can destroy what is his and not have to answer to anyone !...it was just an illustration thats allDuane 3NE 2NR wrote:you didn't create the grass either but you saidmegadoc1 wrote:God is love ,he is also creator he will be just even if he destroys his creation. me on the other hand will be wrong for killing another human like my self something I definitely did not createDuane 3NE 2NR wrote:megadoc1 wrote: Even if God were to willfully destroy every being in the Universe for no other reason than His pleasure, He is still just.God is love, but he can kill everyone and be just, however you killing everyone is not love?megadoc1 wrote:the reason I don't go killing it because I choose love,killing everyone is not love
I'm just trying to wrap my head around your concept here.megadoc1 wrote:I used the example of “cutting my lawn”. It is my lawn, now someone may disagree and believe that I am hurting baby trees and call me unjust but it is my lawn, therefore I can cut it if I please.
it is unhygienic for you and others using the pavement.megadoc1 wrote:since you brought it up tell me whats morally wrong with peeing on the pavement and we can work from thereDuane 3NE 2NR wrote:what of someone living a non christian society? They wouldn't pee on the pavement either, where did their morals come from?megadoc1 wrote:actually its loving thy neighbor as I love myselfDuane 3NE 2NR wrote:is that social morality?megadoc1 wrote:I don't pee on the pavement because it simply just not the proper thing so even if a law is passed I wont be affected
it is not evil,immoral or UN-Godly to kill grass okDuane 3NE 2NR wrote:yeah but you still did not create the grass. You claim the grass is God's creation just like any other living thing just because you owned it and could kill it if you wanted.
ok but even if it is unhygienic, if society sees it as an ok thing to do eventuality it would be ok to do right? just like a man having sexual relationship with a man is ok in today's world ...in trinidad we have laws for spitting on the pavement maybe because its unhygienic but if you go next door you would encounter people spiting right next to food that they are preparing to eat normal normal..megadoc1 wrote:it is unhygienic for you and others using the pavement.
Unable to defend the illogicality of your statement, you appeal to pityDuane 3NE 2NR wrote:I am sorry if you cannot understand that science is objective but scientists can be subjective.
Nope you still own that statement if you bring it up. Since now you recognise the point is a nonsense you are trying to disown it, but if it was actually refuting you wont go congratulating the author who made it without knowledge of the current conversation, you would have congratulate yourself for referencing it. This is something you have done already, you must be able to take the good with bad, com'on.Duane 3NE 2NR wrote:so you agree that I do not own a statement just because I quoted it in reference. (All these red herrings you usually throw I didn't want you to forget my point)
No there is the best ice cream flavour by subjective standards and objective standards. I outline what the objective standards could be, not all flavours are equal. Com'on Duane keep up.Duane 3NE 2NR wrote:firstly saying which is "the best ice cream flavour" is purely subjective.
Since when convincing others mean that something is true? You just said "consensus does not affect how true something is" so why are you appealing to it now?Duane 3NE 2NR wrote:you keep saying that but none of those who have disagreed with you seem to be convinced.Habit7 wrote:I have shown the objective superiority of Christianity over Islam and other religions by objective parameters, not based on how it feels to me, or what I experienced or any other subjective parameter.
Do you believe that religious people have a faith that is based on objective truths that points to a real supernatural being?Duane 3NE 2NR wrote:I do not believe all religious people are one particular way. I am not sure what position they don't hold that I have them defending.
Lets say I really was making subjective claims: God of the Bible is real because I feel His real or because I personally know Him. How is that any different from the scientists you claim to be subjective while developing an objective science? Then religion can be just as objective, following your logic? Then this would conversation and your prior position would be worthless because religion is just as objective as science.Duane 3NE 2NR wrote:What objective claims? I think you mean the subjective claims based on faith and the accompanying rationale?
If you make a claim I am merely trying to follow the logic behind it. Many truth claims are being made here so I would like to compare and contrast them.
So then why have you been asking a question for the past +100 pages that you know is subjective?Duane 3NE 2NR wrote:in some cases you cannot necessarily be wrong on things that are subjective. e.g. "which is the best flavour" may have no right or wrong answer.Habit7 wrote:The Christian and the Muslim will both be wrong on an objective matter, not a subjective one like you believe it is.Duane 3NE 2NR wrote:and what if both are wrong?
Because in theology we understand God to be the greatest being that could possibly exist. And for a god to allow their most faithful followers to die out and their civilization to be crushed then that proves that their god was unable to stop this and this makes him not the greatest possible being, regardless of whatever they conceive of him in their minds.Duane 3NE 2NR wrote:how do we know? put aside your beliefs for a while (in science that is called "ceteris paribus") you cannot disprove that a sun god for the ancient eqyptians didn't exist. It surely existed in their minds!
I am not even going to address this, the more you make this thing up as you go the more holes you make. I really pray you will come to the truth.Duane 3NE 2NR wrote:There appear to be holes in your logic.
you are trying to sensationalize slavery here as if its the African slave trade that's where you are going wrongDuane 3NE 2NR wrote:I remember you claimed earlier that the slavery in the Bible was some kind of happy sugar-coated slavery. But slavery is slavery.
yesDuane 3NE 2NR wrote:owning another human being was morally correct?
acceptable then, yes and its explained in what you posted belowDuane 3NE 2NR wrote:beating another human and they die three days later is morally correct?
however please bear in mind that this passage is not a command to beat slaves but rather conditions for punishment of the offending Israelite,perhaps as to discourage such behaviors among themWhen a man strikes his male or female slave with a rod so hard that the slave dies under his hand, he shall be punished. If, however, the slave survives for a day or two, he is not to be punished, since the slave is his own property. (Exodus 21:20-21)
the verses that follows cuts out your argument that the people of israel could not be enslavedDuane 3NE 2NR wrote:also why is it ok to enslave a foreigner but not the people of Isreal? Aren't all men created equal?However, you may purchase male or female slaves from among the foreigners who live among you. You may also purchase the children of such resident foreigners, including those who have been born in your land. You may treat them as your property, passing them on to your children as a permanent inheritance. You may treat your slaves like this, but the people of Israel, your relatives, must never be treated this way. (Leviticus 25:44-46)
duane you are trying to argue something that was morally acceptable back then , having slaves back then was common practice the Jews themselves had just came out from it by the arm of God, here we have God spelling out for them how they should treat with theirsLev 25:47 And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:
Lev 25:48 After that he is sold he may be redeemed again; one of his brethren may redeem him:
Lev 25:49 Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him
megadoc1 wrote:God’s right to govern the Universe this right doesn’t come from the fact that He is all loving, all powerful, all just, etc. but from the fact that He is creator and by a natural tenure holds everything as His own. Therefore we can conclude that His every action is just.
rspann wrote:Every one talks about God's ability or lack thereof(perhaps will,not ability)to stop evil,but remember he has given freedom of choice and remember there is also the evil one.These two things coupled causes all the wrongdoing and grief in the world God is able to stop it but will he be considered a tyrant then for not allowing freedom?
Slartibartfast wrote:megadoc1 wrote:God’s right to govern the Universe this right doesn’t come from the fact that He is all loving, all powerful, all just, etc. but from the fact that He is creator and by a natural tenure holds everything as His own. Therefore we can conclude that His every action is just.
So you believe that the whole thing with Sean Luke was just? Or God allowing others some free will?
Another question. If God intervenes, under what situation will he intervene and under what situations would he leave completely alone?
And if he doesn't intervene (if he does an answer to the previous question would be adequate) what sense does it make to pray to Him/Her for good fortune (like landing a job, getting a new car, or a pretty girl etc.)?
what happened to Sean can never be just and as mentioned beforeSlartibartfast wrote:megadoc1 wrote:God’s right to govern the Universe this right doesn’t come from the fact that He is all loving, all powerful, all just, etc. but from the fact that He is creator and by a natural tenure holds everything as His own. Therefore we can conclude that His every action is just.
So you believe that the whole thing with Sean Luke was just? Or God allowing others some free will?
The privilege of being a human is having the capacity to exhibit true love which must be a free choice to be truly called love. So God created us like him – it is the only way love can be exhibited - for God is love. Being like God means we have freewill and we can choose God or No God. This choice allows for the existence of evil. Could not the Almighty God find another way to do this? The answer is yes but then we will all be robots. God made us like Him because that is the only way love can be shown. There is only one way to be like God.
as mentioned earlierSlartibartfast wrote:Another question. If God intervenes, under what situation will he intervene and under what situations would he leave completely alone?
God could instantly stop suffering on the earth. However it will mean forcing His will on humanity. God could rule the earth like Superman. He can use His omniscience and His omnipresence and instantly stop evil wherever it happens on the earth. Humanity would be subject to Him in every way and the earth would be a beautiful place. However, we will then stop being human. So God in His eternal wisdom has chosen to rule the earth through His love – it is only then that His nature would be manifest in us.
he did intervene by showing us love thru Jesus and the work he has done for usSlartibartfast wrote:And if he doesn't intervene (if he does an answer to the previous question would be adequate) what sense does it make to pray to Him/Her for good fortune (like landing a job, getting a new car, or a pretty girl etc.)?
Duane 3NE 2NR wrote:I remember you claimed earlier that the slavery in the Bible was some kind of happy sugar-coated slavery. But slavery is slavery.megadoc1 wrote:quite possibly ,as long as you don't attempt to make those slaves analogous to the African slave tradeDuane 3NE 2NR wrote:were the slaves mentioned in Leviticus loved as thy neighbor?
owning another human being was morally correct?
beating another human and they die three days later is morally correct?When a man strikes his male or female slave with a rod so hard that the slave dies under his hand, he shall be punished. If, however, the slave survives for a day or two, he is not to be punished, since the slave is his own property. (Exodus 21:20-21)
also why is it ok to enslave a foreigner but not the people of Isreal? Aren't all men created equal?However, you may purchase male or female slaves from among the foreigners who live among you. You may also purchase the children of such resident foreigners, including those who have been born in your land. You may treat them as your property, passing them on to your children as a permanent inheritance. You may treat your slaves like this, but the people of Israel, your relatives, must never be treated this way. (Leviticus 25:44-46)
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