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is what Duane said."Man has taken dominance through technology. Before man developed agriculture or even before he was a hunter gatherer, he was just as vulnerable as any other animal in the food chain. Put a man on the plains of Africa in the wild with nothing but his body and he won't last very long. Is that what you consider to be dominion?"
Habit7 wrote:But if man was a hunter/gatherer how could he just as vulnerable as other animal in the food chain? Without having to dive back into my std 4 science textbook, if man is the hunter, he is the dominant one in the food chain, no so?
Duane 3NE 2NR wrote:It is possible to be a hunter and not be at the very top of the food chain.
you are so accustomed to making things mean what you want it to mean that you do it everywhere!Habit7 wrote:The hunter reference in the statement is a human, the discussion has always been about a human. More times than not, "hunter" is a person as compared to the more suitable term for an animal: predator.
Duane 3NE 2NR wrote:but I'd like to know Habit7's views on the Dragon and Unicorn displays at the Christian Creation Museum in the US. I know he posted in support of Dr. Jason Lisle who is a lead "creation scientist" at the Creation Museum.
Where there dragons and unicorns on Noah's Ark?
so what is a dragon or unicorn when using the Hebrews limited taxonomic classifications.Habit7 wrote:Duane 3NE 2NR wrote:but I'd like to know Habit7's views on the Dragon and Unicorn displays at the Christian Creation Museum in the US. I know he posted in support of Dr. Jason Lisle who is a lead "creation scientist" at the Creation Museum.
Where there dragons and unicorns on Noah's Ark?
I haven't been the Creation Museum so I dont think I can make a fully informed comment on it. I hope to when next I am in New England and I can find time to see it. When last I was in New York I went to American Museum of Natural History, a tremendous exhibit, I hope the Creation Museum could at least match or surpass the quality of presentation I saw there.
No, I dont believe that there were dragons and unicorns on Noah's Ark, if we were thinking of dragons and unicorns with our 21st century English understanding. But I believe there were dragons and unicorns on Noah's Ark if I think of them with pre-15th century BC Hebrew understanding also considering the Hebrews limited taxonomic classifications when compared to ours today.
Job 39:9-12
King James Version (KJV)
9 Will the unicorn be willing to serve thee, or abide by thy crib?
10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
I actually never heard of Dr Lisle until you posted about him and your support for his views.Habit7 wrote:I see that you have somewhat of a fixation with mentioning Dr. Lisle while erroneously saying that in your view, science doesnt need a figurehead. I brought up Dr Lisle when you asked for some intellectually accurate data supporting creationism. Apparently his Phd in Astrophysics did meet the standard of your intense hours of reading Wikipedia in which you questioned his informed difference of opinion with theories you equate to fact.
But since you find it suitable to link me to a guy who like me, agrees with creationism, can I do the same with you? There is a guy called Charles Darwin, who like you agrees with evolution, who wrote a book called The Descent of Man, where he proposed that caucasians were more evolved other ethnicities. Do you think he was wrong?
If you don't know who Charles Darwin is, you might know him from his bestseller:
On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life
or by its shorter title On the Origin of Species
Duane 3NE 2NR wrote:so what is a dragon or unicorn when using the Hebrews limited taxonomic classifications.Habit7 wrote:Duane 3NE 2NR wrote:but I'd like to know Habit7's views on the Dragon and Unicorn displays at the Christian Creation Museum in the US. I know he posted in support of Dr. Jason Lisle who is a lead "creation scientist" at the Creation Museum.
Where there dragons and unicorns on Noah's Ark?
I haven't been the Creation Museum so I dont think I can make a fully informed comment on it. I hope to when next I am in New England and I can find time to see it. When last I was in New York I went to American Museum of Natural History, a tremendous exhibit, I hope the Creation Museum could at least match or surpass the quality of presentation I saw there.
No, I dont believe that there were dragons and unicorns on Noah's Ark, if we were thinking of dragons and unicorns with our 21st century English understanding. But I believe there were dragons and unicorns on Noah's Ark if I think of them with pre-15th century BC Hebrew understanding also considering the Hebrews limited taxonomic classifications when compared to ours today.
What else in the bible was affected by the limits of the Hebrews and other writers of the Bible?
so you are saying given the limits of the knowledge or understanding of the writers of the bible, content that is written should not be taken literally or may be misleading? i.e. dragons and unicornsJob 39:9-12
King James Version (KJV)
9 Will the unicorn be willing to serve thee, or abide by thy crib?
10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
what animal, in 21st century English understanding, was Job referring to here?
Duane 3NE 2NR wrote:I do not think that caucasians ARE more evolved other ethnicities. Perhaps just like your Hebrews, this was the understanding, given the social structure, in 19th Century Europe.
Duane 3NE 2NR wrote:Darwin made that comment as part of his understanding, I guess just as Dr. Lisle says that T-Rex was a herbivore and ate plants. Clearly misjudgments on both parts.
But the quote I took from Lisle was regarding his holistic approach to research when he said we should ignore scientific evidence that contradicts the Bible and instead go with what the Bible says.
That is Lisle's entire approach vs a comment from Drawin.
You are the one that choose a translation from the 17th century, I quote from New American Standard Bible (NASB) one of the most accurate word to word English translation, or the English Standard Version (ESV) one of the most accurate phase to phase English translation.Duane 3NE 2NR wrote:^ so the unicorn in the bible is a rhinoceros. Why not say rhinoceros?
Well so far that is your account, I cannot comment on something I am not informed about.Duane 3NE 2NR wrote:There is a dragon display at the creation museum where Lisle works; they claim this animal existed.
Well I just gave you that evidence and are you glossing over it and denying it existance.Duane 3NE 2NR wrote:There is no evidence that dinosaurs lived at the same time as Homo sapiens. There is however extensive scientific evidence that they existed millions of years apart.
"The King James Version (KJV), commonly known as the Authorized Version (AV) or King James Bible (KJB), is an English translation of the Christian Bible for the Church of England begun in 1604 and completed in 1611."Job 39:9-12
King James Version (KJV)
9 Will the unicorn be willing to serve thee, or abide by thy crib?
10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
"The New American Standard Bible (NASB), also informally called the New American Standard Version (NASV: distinguished in its 1995 update as the NASU) is an English translation of the Bible. The New Testament was first published in 1963. The complete Bible was published in 1971. The most recent edition of the NASB text was published in 1995. Copyright and trademark to the NASB text are owned by the Lockman Foundation."Job 39:9-12
New American Standard Bible (NASB)
9 “Will the wild ox consent to serve you,
Or will he spend the night at your manger?
10 “Can you bind the wild ox in a furrow with [a]ropes,
Or will he harrow the valleys after you?
how can "one horn" translate into aueroch which has two large horns?Habit7 wrote:The Hebrew word there in Job is רְאֵם reym. When the Hebrews translated the Old Testament into Greek, the Septuagint, the Greek word they used was μονόκερως monokeros which literally means "one horn." This is why the King James Version translates רְאֵם reym as unicorn. However we understand רְאֵם reym can either be referring to the Asian rhino, Rhinoceros unicornis or an extinct auerochs. Hence the reason why more modern and better translations than the KJV (like the ones I quote) use the term "wild ox" rather than unicorn, a significance for us contemporaries as a mythical one horned horse which can only be traced back to recent history.
Habit7 wrote:New American Standard Bible (NASB) one of the most accurate word to word English translation
are you going to address this or do you want to flog that dead unicorn about unicorns?Habit7 wrote:Duane 3NE 2NR wrote:I do not think that caucasians ARE more evolved other ethnicities. Perhaps just like your Hebrews, this was the understanding, given the social structure, in 19th Century Europe.
No, this was his conclusion not by culture, but it was grounded in his objective and fact based research in which he proposed evolution also. Do I need to repost his writing in which you first said you didn't know they even existed?
For Darwin more advanced evolution within the human race was contiguous with what he saw within the animal kingdom. Tell me how could he draw that correct conclusion from his theory when he speaks about animals, but is wrong when he refers directly to humans?
Oh in PROFILE!Habit7 wrote:
רְאֵם reym was translated "one horn" in the Septuagint, where the KJV follows not the original text but its translation. However is best understood רְאֵם reym to be an animal with one horn such the asian rhino or one that appears to have one horn in profile like the auerochs.
Habit7 wrote:The Hebrew word there in Job is רְאֵם reym. When the Hebrews translated the Old Testament into Greek, the Septuagint, the Greek word they used was μονόκερως monokeros which literally means "one horn." This is why the King James Version translates רְאֵם reym as unicorn. However we understand רְאֵם reym can either be referring to the Asian rhino, Rhinoceros unicornis or an extinct auerochs.
there are artwork of animals that looks like what we refer to as unicorns found in the indus valley dating to 2500BCHabit7 wrote:Please remember, this Book of Job (believed to be the oldest in the Bible) preceded several hundreds of years before concept of the mythical unicorn began. There is no link between the two.
Humans belong to the genus "Homo" of which we are Homo Sapiens. Races are distinct populations within the same species and does not apply to genetic differences but phenotype. We see some races may tend to have better athletes while others may tend to have better academics. There is not necessarily a marker for which human race is more evolved as there is success and failure in all.Habit7 wrote:But before we go any furtherare you going to address thisHabit7 wrote:Duane 3NE 2NR wrote:I do not think that caucasians ARE more evolved other ethnicities. Perhaps just like your Hebrews, this was the understanding, given the social structure, in 19th Century Europe.
No, this was his conclusion not by culture, but it was grounded in his objective and fact based research in which he proposed evolution also. Do I need to repost his writing in which you first said you didn't know they even existed?
For Darwin more advanced evolution within the human race was contiguous with what he saw within the animal kingdom. Tell me how could he draw that correct conclusion from his theory when he speaks about animals, but is wrong when he refers directly to humans?
I simply asked about unicorns since I saw it in the KJV Bible (which you now say you believe is not the right version) and saw that the Creation Museum had a display on dragons as well.Habit7 wrote:or do you want to flog that dead unicorn about unicorns?
There are a number of people who believe that before Adam and Chava (Eve) sinned, they had bodies of light or bodies clothed with light, and that as a result of their sin, they lost their body/clothing of light. When examining the Hebrew language, this is not hard to see.
The Hebrew word for "Light" is "OR" (variant: 'or), spelled "aleph vav resh" - rut
(Remember, Hebrew is written from right to left)
The Hebrew word for "Skin" is also "OR" (variant: 'or), but is spelled "ayin vav resh" - rug
The concept of man having a body clothed with light is not unfamiliar within Judaism as we can see in the passages of the Midrash Rabbah and Zohar shown below. The most pertinent portions are highlighted in bold except in the Midrash passage which is entirely about this subject.
05782. `uwr, oor; ayin vav resh;
a primitive root (rather identical with 5783 through the idea of opening the eyes); to wake (literally or figuratively):--(a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
See Hebrew 05783 (`uwr) ayin vav resh;
a primitive root; to (be) bare:--be made naked.
Hab 3:9 only use;
05785. `owr, ore; ayin vav resh;
from 5783; skin (as naked); by implication, hide, leather:--hide, leather, skin.
See Hebrew 05783 (`uwr)
0216. 'owr, ore; aleph vav resh
from 215; illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.):--bright, clear, + day, light (-ning), morning, sun.
See Hebrew 0215 ('owr) aleph vav resh;
a primitive root; to be (causative, make) luminous (literally and metaphorically):--X break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.
The phonetic similarity of the root of these words is striking. Even with the aleph/ayin difference, the pronunciation is almost indistinguishable.
Read more: http://ancient-hebrew.proboards.com/ind ... z2VjNmHyRH
2)
Two Other Interesting Characteristics about Hebrew
1) Most people are aware that each Hebrew character has a numerical value. Thus, Aleph (t) = 1, Bet (c) = 2, etc. up to Tav (,) = 400 (1-9, 10-90, 100-400). Each letter can be combined together with other letters to represent a larger number (i.e. Mem + Gimel dn together equal 43, 40 + 3)
What is little known about Hebrew is that the ancient form of each letter represented a pictograph, or word picture. So, for example, Aleph represents an ox or bull, Bet represents a house, etc. More information about this can be obtained from two sources: "The Hebrew Letters - Channels of Creative Consciousness" by Rabbi Yitzchak Ginsburgh 1 and "Hebrew Word Pictures" by Frank T. Seekins.
Now, here is where it gets even more interesting. The only difference between the Hebrew words for light and skin is one letter: Aleph (t) for light and Ayin (g) for skin. Numerically, Aleph = 1 and Ayin = 70. The difference between them is 69, represented by the Hebrew letters Samech (x) and Tet (y) or yx. The pictograph of Samech is a prop, meaning, to support. The pictograph of Tet is a snake. Putting the two together, yx means, to support the snake! In other words, by supporting the snake (supporting or going along with the snake's arguments/ways) Adam and Chava (Eve) lost their skins of light and had to be given skins of flesh. And so it is that whenever we support or go along with the snake's arguments/ways we lose some of God's radiance in our lives and become more animalistic and debase in our nature.
But wait, there's more! As mentioned earlier, the letter Aleph represents an ox or bull, and means strength, leader, or first. The letter Ayin is represented by an EYE and means to see, know or experience! Thus, when Adam and Chava (the first people on Earth) ate the forbidden fruit their eyes were opened and they began to know and experience good and evil.
Midrash Rabbah - Genesis XX:12
12. AND THE LORD GOD MADE FOR ADAM AND HIS WIFE GARMENTS OF SKIN (‘OR), AND CLOTHED THEM (III, 21). In R. Meir's Torah it was found written, ‘Garments of light (or)
Rabbi Yossi said… It is written, “Elokim said: ‘Let there be light’ and there was light.
Elokim saw the light—that it was good—and Elokim made a division [separated] between
the light and the darkness” (Genesis 1:3-4). This refers to the first light that the Holy One
created. It is called the [b]light of the eye [the light of consciousness]. It is the light that
the Holy One showed Adam, with which Adam was able to see from one end of
the universe to the other.[/b] It is the light that He showed David, concerning which
David praised Him saying, “How great is the good [i.e., the light] that You have hidden away for those who revere You...” (Psalm 31:20)
What was this light that Adam saw? What is God’s light? We can best answer this by calling
it a mental or spiritual light. It was the primordial light of God’s presence permeating all
worlds and everything in them. With this mental light Adam could close his eyes and know
God.
The source for all these statements is the Zohar:2
Come see. When Adam was in the Garden of Eden, he was dressed in spiritual garments
[i.e., his body was made] of supernal light. Once he was expelled from the garden,
however, he required garments more fitting for this world. It is thus written, “God made
garments of רֹעו for Adam and his wife, and He clothed them” (Genesis 3:21).
Prior to this, they were clothed in garments [i.e., their bodies were made] of רֹאו, the light
of that supernal radiance with which he perceived all the spiritual worlds when he was in
the Garden of Eden.
For it is known that the light of the Garden of Eden [did not come from the sun; rather, it]
came from the supernal radiance. For this reason, when the Holy One placed Adam in the
garden, He clothed him in garments [i.e., gave him a body] of light appropriate for that
place. Without such garments he could not have existed there.
In the Jewish tradition there is no absolute division between material and spiritual, body and soul. According to the Hebrew Bible, the human body expresses divine reality and is a key to divine knowledge. As the Bible states, “From my flesh, I will perceive God.” (Job 19):
Before his expulsion from Eden, Adam’s body shone like the sun and was capable of living forever. Only as a result of eating from the Tree of Knowledge did God “place His hand on man and shrink him”. This changed to skin the body of light which en-clothed him, making it subject to death. One of the goals of Jewish spirituality is to reverse this process: to perfect the body and make it shine.
In the aftermath of man's sin in Eden, Adam and Eve find themselves exposed, vulnerable, humiliated - naked.
And the eyes of them both were opened, and they knew2 that they were naked.3
In a feeble attempt to cover themselves they take fig leaves and fashion a primitive covering.
...and they sewed fig leaves together, and made themselves aprons [loincloths?]. (Genesis 3:7)
on partaking of the forbidden fruit, Adam and Eve succumbed to their animal instincts, acting with no regard for their spiritual identity and seeking only immediate gratification. The spiritual consequences follow immediately: God clothes them in animal skins or leather. A metamorphosis has taken place. Their new clothing reflects their diminished status.
What was the nature of this leather clothing?6 Various traditions suggest different materials.
The Midrash reports that the clothes of Adam were made of a completely different material:
In R. Meir's Torah it was found written, 'Garments of light (ohr): this refers to Adam's garments, which were like a torch [shedding radiance], broad at the bottom and narrow at the top.
This comment is curious. The Torah text reads 'OR - skin or leather. This Midrash relates a tradition or commentary Rabbi Meir recorded in the margin9 that rendered the word OHR - light. Why would God make for them clothing of light?
Rabbi Meir made a living as a scribe. He understood the importance of every letter. He knew that leaving out a single letter could have dire consequences. The thought of changing a word probably never crossed his mind, yet he did write comments in the margins, indicating deeper levels of understanding and meaning. His colleagues, however, did not always understand him.
R. Aha b. Hanina said: It is revealed and known before Him Who spoke and the world came into existence,18 that in the generation of R. Meir there was none equal to him; then why was not the halachah fixed in agreement with his views? Because his colleagues could not fathom the depths of his mind, for he would declare the ritually unclean to be clean and supply plausible proof, and the ritually clean to be unclean and also supply plausible proof.
Perhaps a passage in the Talmud providing some biographical information about Rabbi Meir can shed some light on these comments.
Did not Rav Judah in fact state in the name of Samuel who had it from R. Meir: When I was studying under R. Akiva I used to put vitriol into my ink and he told me nothing [against it], but when I subsequently came to R. Yishmael the latter said to me, 'My son, what is your occupation?' I told him, 'I am a scribe', and he said to me, 'Be meticulous in your work, for your occupation is a sacred one; should you perchance omit or add one single letter, you would thereby destroy all the universe.'
One taught: His name was not R. Meir but R. Nehorai. Then why was he called 'R. Meir'? Because he enlightened the Sages in the halachah. His name in fact was not even Nehorai but R. Nehemiah or, as others say: R. Eleazar b. Arak. Then why was he called 'Nehorai'? Because he enlightened the Sages in the halachah.
Rebbi19 declared: The only reason why I am keener than my colleagues is that I saw the back20 of R. Meir, but had I had a front view of him I would have been keener still, for it is written in Scripture: "Thine eyes shall see thy teacher."
We learn several things from this passage. Rabbi Meir was unparalleled in his generation. Despite this, the law was not established in his opinion, because his colleagues did not understand his dazzling brilliance. We also learn that his name "Meir" means light.21
Meir, who was full of light, sees in our passage in Bereishit "light" instead of "skin", and in the second instance, instead of "good", sees "death". His vocation may have been more than incidental in leading up to the brilliant but radical insights he had to the Torah and halachah.
In R. Meir's Torah it was found written, ‘Garments of light (or) ‘2: this refers to Adam's garments, which were like a torch [shedding radiance], broad at the bottom and narrow at the top.
Isaac the Elder said: They were as smooth as a finger-nail and as beautiful as a jewel.
R.Johanan said: They were like the fine linen garments which come from Bethshean,3 GARMENTS OF SKIN meaning those that are nearest to the skin.
R. Eleazar said: They were of goats’ skin. R. Joshua said: Of hares’ skin.
R. Jose b. R. Hanina said: It was a garment made of skin with its wool.
Resh Lakish said: It was of Circassian wool, and these were used [later] by first-born children.4
R. Samuel b. Nahman said: [They were made from] the wool of camels and the wool of hares, GARMENTS OF SKIN meaning those which are produced from the skin.
In the duration of Chanukah we light 36 candles (excluding the shamash). The
deep reason for this is rooted in Bereishit and the root of creation. We know that when
Hashem created the world and said on the first day "let there be light" that this light was
not referring to the light from the sun. This is for the simple fact that the sun and moon
were not created until the fourth day. The commentaries derive from here that this special
light was a supernal light which Adam lost after he sinned
The original light did not only reveal things physically, rather it revealed theessence and the source of everything
A Deeper Look
The kabbalists say that the candles contain within them all the mysteries of the
world. In fact they say that by looking at the Hanukah lights one can transform
him/herself and understand the deepest secrets of the world. While we are certainly not
on the level to understand these things lets try to touch the surface and perhaps get an
idea of how many deep ideas are behind the simple candles that we light.
Another lesson we can learn from the lights of Hanukah relates to the make-up of
white light.When all the colors of light are mixed they turn the color white which
represents purity and holiness while when all colors of paint are mixed they turn the color
black which does not represent a desirable trait.
Duane 3NE 2NR wrote:there are artwork of animals that looks like what we refer to as unicorns found in the indus valley dating to 2500BC
My point is that you take meanings, reshape and mold them to suit your own beliefs, even in your own text. Is it that the Bible was only really perfected in what it really means in 1995 with the current version of the New American Version and it was wrong and misleading all the time before?
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