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Habit7 wrote:Duane 3NE 2NR wrote:^ there is animal sacrifice in the Old Testament of the Bible, however it was stopped in the New Testament.
I am fully aware of this but the animal sacrifice in the Old Testament was a practise of Judaism and pointed to a time where it would no longer exist as there would be a sacrifice for once and for all. Christianity believes that Jesus of the New Testament was this sacrifice and as such blood sacrifice of any kind is no longer needed.
AdamB wrote:Habit7 wrote:Duane 3NE 2NR wrote:^ there is animal sacrifice in the Old Testament of the Bible, however it was stopped in the New Testament.
I am fully aware of this but the animal sacrifice in the Old Testament was a practise of Judaism and pointed to a time where it would no longer exist as there would be a sacrifice for once and for all. Christianity believes that Jesus of the New Testament was this sacrifice and as such blood sacrifice of any kind is no longer needed.
Jesus said he didn't come to abolish the Law nor the Prophets...so who abolished the ANIMAL SACRIFICE OF THE OLD TESTAMENT? Paul?
Jesus was an adult Jew, I wonder if he practised animal sacrifice himself...growing up in a Jewish society and all.
Duane 3NE 2NR wrote:^ how do you suppose atheists acquire morals then?
Duane 3NE 2NR wrote:Different religions have varying moral values - what makes one right and the other wrong?
Not opinion?
Well a number reasons, but just limited to:Duane 3NE 2NR wrote:Also what other than your own opinion makes you correct that the law giver IS the God of Christianity?
ABA Trading LTD wrote:Adam I saw you post in the other thread where the imams son got bounced down that it was his time and he would have died within hours from something else anyway. Because it was his time to die. Why do Muslims go to hospitals then? Or even take medication to prolong life.
how is it objective?Habit7 wrote:I dont know if you misunderstood me but I am not saying that atheists don't have morals. I am saying that atheists cannot sit in judgement of others on the basis of a common moral standard. Even in the case of a nation's law, I am sure both atheists and the religious would agree that once the law overlaps their moral law, their moral law trumps it. So an atheist's morals whether derived from the variables of logic, culture, religion, etc. are all subjective to his perception and interpretation of these variables.
But to the religious there is an objective standard, it might allow strict adherence in one area, freedom in another, but in all a common basis for judgement. So even in the case of national law, we may accuse the other but whether atheist or religious one might say I disregard that law. But for some religious people their morals tells them to obey national law, and for some atheists they agree with the national law. All this to say, an atheist's morals (opinions) are subjective and a religious morals (laws/tenants/doctrine) are objective.
ok that is also subjective. A Muslim could make the same claim of Islam and a Hindu could make the same claim for Hinduism, both quoting their relevant scripture on how to be saved and ensured life eternal.Habit7 wrote:Well a number reasons, but just limited to:Duane 3NE 2NR wrote:Also what other than your own opinion makes you correct that the law giver IS the God of Christianity?
1. He said he is.
2. The God of the Bible is the only deity that deals with the problem of moral conviction and guilt with judgement yet supplies atonement and justification to His believers. (see responses to AdamB above)
3. The Bible's supernatural ability chart the history of man's moral downfall and prophesy a solution through God Himself.
Otherwise I should eat, drink and be merry for tomorrow I die, and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If we have hoped in Christ in this life only, we are of all men most to be pitied.1 Cor 15:17-19
ABA Trading LTD wrote:If its pre decreed then how are you making a choice. By going to a hospital or seeking medical care, doesn't that show that you are not trusting Allahs plan for u?
a baby is born with a hole in the heart, is it going against God's plan to mend the heart with surgery?AdamB wrote:ABA Trading LTD wrote:If its pre decreed then how are you making a choice. By going to a hospital or seeking medical care, doesn't that show that you are not trusting Allahs plan for u?
Certain MAJOR EVENTS are pre-decreed like time of birth, death, not HOW you live and HOW you die!
You choose to smoke and then suffer for years with cancer until you die OR you choose to NOT smoke and die of "natural causes" at the same time but with much better quality of life.
I am not mixing matters at allHabit7 wrote:Duane you are mixing matters here so I will try and lay it out for you.
What is objective:
Moral standards of a religion (strict adherence in one area, freedom in another)
National law of a country (strict adherence in one area, freedom in another)
What is subjective:
An atheist morals which is founded in his opinion
One's choice of who their law giver is
My choice of who the eternal law giver is
I have subjectivity chosen Christianity and I adhere to its objective morality. If I am wrong in my subjective choice, then my quote of 1 Cor 15:17-19 comes into play there.
AdamB wrote:ABA Trading LTD wrote:If its pre decreed then how are you making a choice. By going to a hospital or seeking medical care, doesn't that show that you are not trusting Allahs plan for u?
Certain MAJOR EVENTS are pre-decreed like time of birth, death, not HOW you live and HOW you die!
You choose to smoke and then suffer for years with cancer until you die OR you choose to NOT smoke and die of "natural causes" at the same time but with much better quality of life.
Duane 3NE 2NR wrote:I am saying that it is also subjective to claim that the moral standards of a religion and the national law of a country are absolutely objective.
Duane 3NE 2NR wrote:You have faith that your beliefs are the one true set of beliefs and it is fact that you cannot argue with faith since faith is not based on fact.
I came to the conclusion long ago, after prayerful search and study and discussion with as many people as I could meet, that all religions were true, and also that all had some error in them, and whilst I hold my own, I should hold others as dear as Hinduism … So we can only pray, if we are Hindus, that not a Christian should become a Hindu, or if we are Moslems that not a Hindu or a Christian should become a Moslem, nor should we even secretly pray that anyone should be converted, but our inmost prayer should be that a Hindu should be a better Hindu, a Moslem a better Moslem and a Christian a better Christian … I broaden my Hinduism by loving other religions as my own
ok I think you need to spell out for me exactly what you mean by "strict adherence in one area, freedom in another".Habit7 wrote:Duane 3NE 2NR wrote:I am saying that it is also subjective to claim that the moral standards of a religion and the national law of a country are absolutely objective.
They are objective with the caveat of "strict adherence in one area, freedom in another." Your example more speaks of lack of enforcement rather if those people are violating the law.
faith [feyth]Habit7 wrote:Duane 3NE 2NR wrote:You have faith that your beliefs are the one true set of beliefs and it is fact that you cannot argue with faith since faith is not based on fact.
Faith is based on fact, we both have the same evidence in front of us, I might come to one conclusion, you to another. But we either one of us is right or both of us are wrong.
in Nazi Germany it was legal to kill Jews. Today we consider those Jews to be innocent - again all based on perception.Habit7 wrote:"strict adherence in one area, freedom in another" means murder of the innocent is objectivity wrong whether religious morals or national law. Speech however, is limited to whether it causes offence, deception, etc based on how it is perceived.
no I chose the one that dealt with the words "fact" and "proof" - which are the words we were talking about since you said "Faith is based on fact" and I was showing you that based on the definition of faith it is not. Again if something was fact, faith in it would not be needed.Habit7 wrote:I am guessing you are getting you definitions from http://www.dictionary.com and while there are 8 definitions for faith you chose 2 that fitted your rebuttal. But since the context is religion I think its best to use the definition of faith that relates to religion, and that was the faith I was referring to. Plus even your highlighted definitions' example on the page, doesn't match the context you were speak of.
http://dictionary.reference.com/browse/faith?s=t
My faith is based in the historical fact of a historical individual detailed in the most historically accurate book of antiquity. I admitted since the page before that I subjectively believe I am right. But so say my belief is not based on evidential fact is wrong.
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