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marlener wrote:@Bram112, Ecc 9:5,6. The dead does not go to heaven when they die.
marlener wrote:No I am not but the bible says that there will be resurrection day,two to be exact,no where does it say that when we die we go straight to heaven.
no it does not! that verse you quoted is NOT a doctrinal statement about life after death! read the context of the passage.marlener wrote:First reread Bram112 question,he if the dead know that they are in heaven or hell,and I supported it with a verse that the dead knows nothing.
marlener wrote:So you think that when we die we go either straight to heaven or hell?
bluesteel29 wrote::|
marlener those verses speaks nothing about what happens to a person when they die and there is no chapter 13 in 1 Thessaloniansmarlener wrote:I am saying that the dead knows nothing and are asleep awaiting the return of Christ as told in 1 Thess 13:13-18 and 1 corithians 15:13-18 both of which says that the deadwill be raosed again at the return of Christ.There are no DEAD people or will there be in heaven,person who may have died but when they get there they will no longer be dead so as to the original question,as to if the dead know that they are in heaven or hell,my answer remains the same.
I agree they do not say that else we wont be having this discusionmarlener wrote:I read the texts provided but none says that when we die we go directly to heaveor hell,
I think you are mixing things up with the resurrection of the bodymarlener wrote:yes eventually we will reach one or the other but not at death,if that was the case then there would be no need for are resurrection would there because there would be no one in the grave any more.
take your time and post themmarlener wrote: Maybe someone else would read the question and both of our responses and give a view on it but I can provide dozens of texts in the bible that says that the dead will remain till Christ comes.
megadoc1 wrote:marlener wrote:No I am not but the bible says that there will be resurrection day,two to be exact,no where does it say that when we die we go straight to heaven.
nowhere in the bible says that we don't go to heaven when we die , the verse you quoted speaks nothing about what you wanted it to support
marlener wrote:Sorry typo 1thess 4:13 - 18well if you well John5:21-29, they indicated they are dead and will be raised when Christ return,which would be unnecessary if they were already either heaven or hell.
C. Concerning Christians who have died.
1. (13) The believing dead are thought of as being “asleep.”
But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope.
a. But I do not want you to be ignorant, brethren, concerning those who have fallen asleep: In the few weeks Paul was with the Thessalonians, he emphasized the soon return of Jesus, and the Thessalonians believed it earnestly. This was part of the reason that they were the kind of church Paul complimented so highly. Yet after Paul left, they wondered about those Christians who died before Jesus came back. They were troubled by the idea that these Christians might miss out on that great future event and that they might miss the victory and blessing of Jesus’ coming.
i. It is with some interest we note that four times in his letters, Paul asked Christians to not be ignorant about something:
· Don’t be ignorant about God’s plan for Israel (Romans 11:25).
· Don’t be ignorant about spiritual gifts (1 Corinthians 12:1).
· Don’t be ignorant about suffering and trials in the Christian life (2 Corinthians 1:8).
· Don’t be ignorant about the rapture and the second coming of Jesus (1 Thessalonians 4:13).
ii. Remarkably, these are areas where ignorance is still common in the Christian world.
b. Who have fallen asleep: Sleep was a common way to express death in the ancient world, but among pagans it was almost always seen as an eternal sleep.
i. Ancient writings are full of this pessimism regarding death:
· “Of a man once dead there is no resurrection.” (Aeschylus)
· “Hopes are among the living, the dead are without hope.” (Theocritus)
· “Suns may set and rise again but we, when once our brief light goes down, must sleep an endless night.” (Catullus)
ii. Christians called death sleep, but they emphasized the idea of rest. Early Christians began to call their burial places “cemeteries,” which means, “dormitories” or “sleeping places.” Yet the Bible never describes the death of the unbeliever as sleep, for there is no rest, peace or comfort for them in death.
iii. Though Paul, using idioms common in his day, referred to death as sleep, it does not proved the erroneous idea of soul sleep, that the present dead in Christ are in a state of suspended animation, waiting for a resurrection to consciousness. “Since to depart from this world in death to ‘be with Christ’ is described by Paul as ‘very far better’ (Philippians 1:23) than the present state of blessed communion with the Lord and blessed activity in His service, it is evident that ‘sleep’ as applied to believers cannot be intended to teach that the soul is unconscious.” (Hiebert)
c. Lest you sorrow as others who have no hope: For the Christian death is dead and leaving this body is like laying down for a nap and waking in glory. It is moving, not dying. For these reasons, Christians should not sorrow as others who have no hope when their loved ones in Jesus die.
i. As Christians, we may mourn the death of other Christians; but not as others who have no hope. Our sorrow is like the sadness of seeing someone off on a long trip, knowing you will see them again but not for a long time.
2. (14) There is full assurance that Christians who have died yet live.
For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.
a. If we believe that Jesus died and rose again, even so God will bring with Him those who sleep: We have more than a wishful hope of resurrection. In the resurrection of Jesus we have an amazing example of it and a promise of our own.
i. For the Thessalonian Christians, their troubled minds were answered by the statement “God will bring with Him those who sleep in Jesus.” “It is best to understand the words to mean that Jesus will bring the faithful departed with Him when He comes back. Their death does not mean that they will miss their share in the Parousia.” (Morris)
b. Jesus died: When Paul wrote about the death of believers, he called it sleep. But in his description of Jesus’ death, he did not soften it by calling it sleep, because there was nothing soft or peaceful about His death.
i. “He endured the worst that death can possibly be . . . It is because there was no softening of the horror of death for Him that there is no horror of death for His people. For them it is but sleep.” (Morris)
c. We believe that Jesus died and rose again: This was the confident belief of the Apostle Paul and the early Christians. We will certainly live, because Jesus lives and our union with Him is stronger than death. This is why we do not sorrow as those who have no hope and why we have more than a wishful hope.
i. When a sinner dies, we mourn for them. When a believer dies we only mourn for ourselves, because they are with the Lord.
ii. In the ruins of ancient Rome, you can see the magnificent tombs of pagans, with gloomy inscriptions on them. One of them reads:
I was not
I became
I am not
I care not
Or one can visit the murky catacombs and read glorious inscriptions. One of the most common Christian epitaphs from the catacombs was In Peace, quoting Psalm 4:8: I will both lie down in peace and sleep; for You alone, O Lord, make me dwell in safety. We should look at death the same way those early Christians did.
iii. Sadly, not all Christians are at this placed of confidence and peace. Even Christians have, in unbelief, had the same fear and hopelessness about death. The author once read an inscription reflecting this un-Christian despair on an Irish tombstone in a Christian cemetery on the Hill of Slane, outside of Dublin:
O cruel Death you well may boast
Of all Tyrants thou art the most
As you all mortals can control
The Lord have mercy on my soul
(1782)
3. (15-16) Those asleep in Jesus are not at a disadvantage.
For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.
a. By the word of the Lord: Paul emphasized that this was an authoritative command, though we do not know whether Paul received it by direct revelation or if it was an unrecorded saying of Jesus. One way or another, this came from Jesus and did not originate with Paul.
i. “In no place does the apostle speak more confidently and positively of his inspiration than here; and we should prepare ourselves to receive some momentous and interesting truth.” (Clarke)
b. We who are alive and remain until the coming of the Lord will by no means precede those who are asleep: Paul wanted the Thessalonians to know that those who are asleep - Christians who have died before Jesus returns - will by no means be at a disadvantage. Those who are alive and remain until the coming of the Lord will by no means precede them. God will allow those who are asleep to share in the glory of the coming of the Lord.
i. “The living will have no advantage over those fallen asleep; they will not meet the returning Christ ahead of the dead, nor will they have any precedence in the blessedness at His coming.” (Hiebert)
ii. We who are alive means that Paul himself shared in this expectancy. It wasn’t because Paul had an erroneous promise of the return of Jesus in his lifetime. “More feasible is the solution that sees Paul setting an example of expectancy for the church of all ages. Proper Christian anticipation includes the imminent return of Christ.” (Thomas)
c. For the Lord Himself will descend from heaven with a shout: When Jesus comes, He will come personally. The Lord Himself will descend, and come with a shout. The ancient Greek word for shout here is the same word used for the commands that a ship captain makes to his rowers, or a commander speaking to his soldiers. “Always there is the ring of authority and the note of urgency.” (Morris)
i. Apparently, there will be some audible signal that prompts this remarkable event. It may be that all three descriptions (shout, voice, and trumpet) refer to the same sound; or there may be three distinct sounds. The rapture will not be silent or secret, though the vast majority of people may not understand the sound or its meaning.
ii. When Paul heard the heavenly voice on the road to Damascus (Acts 9:7; 22:9) his companions heard the sound of a voice, but they did not hear articulate words. They heard a sound but did not understand its meaning. It may well be that the shout/voice/trumpet sound that accompanies the rapture will have the same effect. The entire world may hear this heavenly sound but have no idea what its meaning is.
marlener wrote:I agree with you there bluefete,just something for thought,in John 11 onwards it deals with the resurrection of Lazarus,if the dead went to heaven what was Lazarus doing in the grave 4 days later and why did Jesus say he is dead and asleep,rather than he is in heaven or hell. surely Jesus would know and undestand the state of the dead and where they were.
megadoc1 wrote:marlener so far none of the verses you provide to support your views are about them
so tell me what about Abraham ,Issac and Jacob where did they go? based on your belief what happens to me if I die tonight?
Marlene these verses does not support your argument!marlener wrote:If the dead were in heaven then Matt27:51&52 would not be applicable because there would be no one in the graves,
it should be understood that he went to Hadesmarlener wrote:also Lazarus had nothing to tell because he knew nothing,surely if he had gone to heaven or hell he would have mentioned it
yes but the ones that I asked you about, Abraham ,Issac and Jacob where did they go? because none of them was translated ! they all went to the grave!marlener wrote:,Megadoc we have both agreed that there was certain people that went to heaven or was translated
so given the verse posted above "He is not the God of [the] dead, but of [the] living!" how does this work out?marlener wrote: but if you die tonight my brother you will rest in your grave till Christ returns
marlener wrote:For those who think we go straight to heaven or hell when we die before the resurrection then there would be no need for one would there,no one to resurrect.
bluefete wrote:Acts 10: 34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Does it matter what religion(s) we are?????????
bluefete wrote:Acts 10: 34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Does it matter what religion(s) we are?????????
Dizzy28 wrote:bluefete wrote:Acts 10: 34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Does it matter what religion(s) we are?????????
No it does not. God has no religion so why should we??
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