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anoojra wrote:As for the Trinity Doctrine, it did NOT originate with Christianity but was a pagan belief that was adopted into Christianity years later
HENCE CHRISTIANITY = PAGAN BELIEF!!
" Constantine’s Role at Nicaea
FOR many years, there had been much opposition on Biblical grounds to the developing idea that Jesus was God. To try to solve the dispute, Roman emperor Constantine summoned all bishops to Nicaea. About 300, a fraction of the total, actually attended.
Constantine was not a Christian. Supposedly, he converted later in life, but he was not baptized until he lay dying. Regarding him, Henry Chadwick says in The Early Church: “Constantine, like his father, worshipped the Unconquered Sun; . . . his conversion should not be interpreted as an inward experience of grace . . . It was a military matter. His comprehension of Christian doctrine was never very clear, but he was sure that victory in battle lay in the gift of the God of the Christians.”
What role did this unbaptized emperor play at the Council of Nicaea? The Encyclopædia Britannica relates: “Constantine himself presided, actively guiding the discussions, and personally proposed . . . the crucial formula expressing the relation of Christ to God in the creed issued by the council, ‘of one substance with the Father’ . . . Overawed by the emperor, the bishops, with two exceptions only, signed the creed, many of them much against their inclination.”
Hence, Constantine’s role was crucial. After two months of furious religious debate, this pagan politician intervened and decided in favor of those who said that Jesus was God. But why? Certainly not because of any Biblical conviction. “Constantine had basically no understanding whatsoever of the questions that were being asked in Greek theology,” says A Short History of Christian Doctrine. What he did understand was that religious division was a threat to his empire, and he wanted to solidify his domain.
None of the bishops at Nicaea promoted a Trinity, however. They decided only the nature of Jesus but not the role of the holy spirit. If a Trinity had been a clear Bible truth, should they not have proposed it at that time?
Further Development
AFTER Nicaea, debates on the subject continued for decades. Those who believed that Jesus was not equal to God even came back into favor for a time. But later Emperor Theodosius decided against them. He established the creed of the Council of Nicaea as the standard for his realm and convened the Council of Constantinople in 381 C.E. to clarify the formula.
That council agreed to place the holy spirit on the same level as God and Christ. For the first time, Christendom’s Trinity began to come into focus.
Yet, even after the Council of Constantinople, the Trinity did not become a widely accepted creed. Many opposed it and thus brought on themselves violent persecution. It was only in later centuries that the Trinity was formulated into set creeds. The Encyclopedia Americana notes: “The full development of Trinitarianism took place in the West, in the Scholasticism of the Middle Ages, when an explanation was undertaken in terms of philosophy and psychology.”
The Athanasian Creed
THE Trinity was defined more fully in the Athanasian Creed. Athanasius was a clergyman who supported Constantine at Nicaea. The creed that bears his name declares: “We worship one God in Trinity . . . The Father is God, the Son is God, and the Holy Ghost is God; and yet they are not three gods, but one God.”
Well-informed scholars agree, however, that Athanasius did not compose this creed. The New Encyclopædia Britannica comments: “The creed was unknown to the Eastern Church until the 12th century. Since the 17th century, scholars have generally agreed that the Athanasian Creed was not written by Athanasius (died 373) but was probably composed in southern France during the 5th century. . . . The creed’s influence seems to have been primarily in southern France and Spain in the 6th and 7th centuries. It was used in the liturgy of the church in Germany in the 9th century and somewhat later in Rome.”
So it took centuries from the time of Christ for the Trinity to become widely accepted in Christendom. And in all of this, what guided the decisions? Was it the Word of God, or was it clerical and political considerations? In Origin and Evolution of Religion, E. W. Hopkins answers: “The final orthodox definition of the trinity was largely a matter of church politics.” "
Habit7 wrote:Constantine lived between 272-337 AD and the first Council of Nicea was 325 ADThe following quotes show that the doctrine of the Trinity was indeed alive-and-well before the Council of Nicea:
Polycarp (70-155/160). Bishop of Smyrna. Disciple of John the Apostle.
"O Lord God almighty... I bless you and glorify you through the eternal and heavenly high priest Jesus Christ, your beloved Son, through whom be glory to you, with Him and the Holy Spirit, both now and forever" (n. 14, ed. Funk; PG 5.1040).
Justin Martyr (100?-165?). He was a Christian apologist and martyr.
"For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water" (First Apol., LXI).
Ignatius of Antioch (died 98/117). Bishop of Antioch. He wrote much in defense of Christianity.
"In Christ Jesus our Lord, by whom and with whom be glory and power to the Father with the Holy Spirit for ever" (n. 7; PG 5.988).
"We have also as a Physician the Lord our God Jesus the Christ the only-begotten Son and Word, before time began, but who afterwards became also man, of Mary the virgin. For ‘the Word was made flesh.' Being incorporeal, He was in the body; being impassible, He was in a passable body; being immortal, He was in a mortal body; being life, He became subject to corruption, that He might free our souls from death and corruption, and heal them, and might restore them to health, when they were diseased with ungodliness and wicked lusts." (Alexander Roberts and James Donaldson, eds., The ante-Nicene Fathers, Grand Rapids: Eerdmans, 1975 rpt., Vol. 1, p. 52, Ephesians 7.)
Irenaeus (115-190). As a boy he listened to Polycarp, the disciple of John. He became Bishop of Lyons.
"The Church, though dispersed throughout the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith: ...one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents, and the birth from a virgin, and the passion, and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His manifestation from heaven in the glory of the Father ‘to gather all things in one,' and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Savior, and King, according to the will of the invisible Father, ‘every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess; to him, and that He should execute just judgment towards all...'" (Against Heresies X.l)
Tertullian (160-215). African apologist and theologian. He wrote much in defense of Christianity.
"We define that there are two, the Father and the Son, and three with the Holy Spirit, and this number is made by the pattern of salvation... [which] brings about unity in trinity, interrelating the three, the Father, the Son, and the Holy Spirit. They are three, not in dignity, but in degree, not in substance but in form, not in power but in kind. They are of one substance and power, because there is one God from whom these degrees, forms and kinds devolve in the name of Father, Son and Holy Spirit." (Adv. Prax. 23; PL 2.156-7).
Origen (185-254). Alexandrian theologian. Defended Christianity and wrote much about Christianity.
"If anyone would say that the Word of God or the Wisdom of God had a beginning, let him beware lest he direct his impiety rather against the unbegotten Father, since he denies that he was always Father, and that he has always begotten the Word, and that he always had wisdom in all previous times or ages or whatever can be imagined in priority... There can be no more ancient title of almighty God than that of Father, and it is through the Son that he is Father" (De Princ. 1.2.; PG 11.132).
"For if [the Holy Spirit were not eternally as He is, and had received knowledge at some time and then became the Holy Spirit] this were the case, the Holy Spirit would never be reckoned in the unity of the Trinity, i.e., along with the unchangeable Father and His Son, unless He had always been the Holy Spirit." (Alexander Roberts and James Donaldson, eds., The Ante-Nicene Fathers, Grand Rapids: Eerdmans, 1975 rpt., Vol. 4, p. 253, de Principiis, 1.111.4)
"Moreover, nothing in the Trinity can be called greater or less, since the fountain of divinity alone contains all things by His word and reason, and by the Spirit of His mouth sanctifies all things which are worthy of sanctification..." (Roberts and Donaldson, Ante-Nicene Fathers, Vol. 4, p. 255, de Principii., I. iii. 7).
If, as the anti-Trinitarians maintain, the Trinity is not a biblical doctrine and was never taught until the council of Nicea in 325, then why do these quotes exist? The answer is simple: the Trinity is a biblical doctrine and it was taught before the council of Nicea in 325 A.D.
Part of the reason that the Trinity doctrine was not "officially" taught until the time of the Council of Nicea is because Christianity was illegal until shortly before the council. It wasn't really possible for official Christian groups to meet and discuss doctrine. For the most part, they were fearful of making public pronouncements concerning their faith.
Additionally, if a group had attacked the person of Adam, the early church would have responded with an official doctrine of who Adam was. As it was, the person of Christ was attacked. When the Church defended the deity of Christ, the doctrine of the Trinity was further defined.
The early church believed in the Trinity, as is evidenced by the quotes above, and it wasn't necessary to really make them official. It wasn't until errors started to creep in that councils began to meet to discuss the Trinity, as well as other doctrines that came under fire.
http://carm.org/early-trinitarian-quotes
djaggs wrote:
2. Constraining causes force people to act against their will. For example, a person being robbed at gunpoint is constrained in this sense. Non-constraining causes do not force people to act against their will but are sufficient to cause an action. For example, if you have a fear of heights, you probably will not want to walk on the edge of a tall building's roof; that fear is a non-constraining cause.
3. Indeterminism holds that genuinely free acts are not causally determined. Determinism holds that everything is causally determined (i.e., that prior events and conditions necessitate every event).
4. Incompatibilism holds that determinism and human freedom are incompatible; it rejects determinism and affirms human freedom. Compatibilism holds that determinism and human freedom are compatible.
5. Libertarian free will is the ability either to do something or not. Free agency is the ability to do whatever a person wants to do (apart from constraining causes). This difference is not a small one. For example, do non-Christians have the inherent ability either to choose to trust Christ or not? Is such a decision ultimately dependent on their will?
6. God's general sovereignty holds that God is in charge of everything without controlling everything. God's specific sovereignty holds that God ordains everything and that he controls everything to accomplish his purposes.
What are biblical and theological reasons for compatibilism and against incompatibilism?
1. The Bible never says that humans are free in the sense that they are autonomously able to make decisions that are not caused by anything. Libertarian free will is often merely assumed based on common-sense experience but not proved.
2. God is absolutely sovereign. He "works all things according to the counsel of his will" (Ephesians 1:11). He does whatever he wants, and no one can stop him (Psalm 115:3; Daniel 4:34-35).
3. Humans are morally responsible, which requires that they be free. There is no biblical reason that God cannot cause real human choices. The Bible grounds human accountability in God's authority as our creator and judge, not in libertarian free will.
4. Both (1) God's absolute sovereignty and (2) human freedom and responsibility are simultaneously true. Here are just a few of many passages in which both elements are present without any hint of contradiction. "The heart of man plans his way, but the LORD establishes his steps.... The lot is cast into the lap, but its every decision is from the LORD" (Proverbs 16:9, 33). "This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men" (Acts 2:23). "For truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place" (Acts 4:27- 28).
5. The Bible condemns some people for acts not done with a libertarian free will. For example, Judas Iscariot was destined to betray Jesus, which means that he did not have the ability either to do it or not.
6. God is omniscient (e.g., he predicts future events). John Feinberg observes, "If indeterminism is correct, I do not see how God can be said to foreknow the future. If God actually knows what will (not just might) occur in the future, the future must be set and some sense of determinism applies. God's foreknowledge is not the cause of the future, but it guarantees that what God knows must occur, regardless of how it is brought about" ("God Ordains All Things," in Predestination and Free Will: Four Views of Divine Sovereignty and Human Freedom [ed. David Basinger and Randall Basinger; Downers Grove: IVP, 1986], 33- 34).
10. God's people do not have free wills in heaven in the libertarian sense. Will God's people be able to sin in heaven? If not, then they will not have a libertarian free will, and thus a libertarian free will is not necessary for people to be genuinely free.
Is libertarian free will the reason for the origin of sin?
Short answer: No.
When addressing this hugely difficult question, it is helpful to consider the following:
1. God is not the author or agent of evil, and he is not culpable for evil.
2. Satan is not God's equal opposite (i.e., a God-versus-Satan dualism).
3. God, who accomplishes all things according to the counsel of his will, ordained that sin would enter his universe. (See the short essay in this series entitled "How Could a Good God Allow Suffering and Evil?") God sovereignly works through secondary causes (such as humans) such that he is not culpable for evil but the secondary causes are.
4. Satan and then Adam and Eve sinned because they wanted to sin, and they are morally responsible to God for it. (The ability of humans to sin has four historical stages. First, Adam and Eve were initially able to sin. Second, after their fall, all unregenerate humans [i.e., those who are spiritually dead] are not able not to sin. Third, regenerate humans [i.e., those whom God has given spiritual life] are able not to sin. Fourth, glorified regenerate humans are not able to sin.)
5. Tension remains because compatibilists cannot explain exactly how God can ordain all things without being the author or agent of evil. It is at places like that that your head will start spinning if you try to put all the puzzle pieces together (we don't have all the pieces!). A far better option is to acknowledge that this is a mystery that we finite and fallen humans simply cannot comprehend exhaustively.
6. There is no easy answer to explaining why God ordained the origin of sin in the first place. John Piper offers a helpful pastoral perspective in Spectacular Sins and Their Global Purpose in the Glory of Christ (Wheaton: Crossway, 2008). (This is available online for free as a PDF: http://www.desiringgod.org/media/pdf/books_bss/bss.pdf. See esp. pp. 39-64.) Why doesn't God simply wipe out Satan?
Piper concludes, "The ultimate answer . . . is that 'all things were created through [Christ] and for [Christ]' (Col. 1:16). God foresaw all that Satan would do if he created Satan and permitted him to rebel. In choosing to create him, he was choosing to fold all of that evil into his purpose for creation. That purpose for creation was the glory of his Son. All things, including Satan and all his followers, were created with this in view" (p. 48).
Here's an analogy: if a person is locked in a room but doesn't want to get out, then even though he can't get out, he is not there against his will.
anoojra wrote:As for the Trinity Doctrine, it did NOT originate with Christianity but was a pagan belief that was adopted into Christianity years later
"? In Origin and Evolution of Religion, E. W. Hopkins answers: “The final orthodox definition of the trinity was largely a matter of church politics.” "
AdamB wrote:anoojra wrote:As for the Trinity Doctrine, it did NOT originate with Christianity but was a pagan belief that was adopted into Christianity years later
HENCE CHRISTIANITY = PAGAN BELIEF!!
" Constantine’s Role at Nicaea
FOR many years, there had been much opposition on Biblical grounds to the developing idea that Jesus was God. To try to solve the dispute, Roman emperor Constantine summoned all bishops to Nicaea. About 300, a fraction of the total, actually attended.
Constantine was not a Christian. Supposedly, he converted later in life, but he was not baptized until he lay dying. Regarding him, Henry Chadwick says in The Early Church: “Constantine, like his father, worshipped the Unconquered Sun; . . . his conversion should not be interpreted as an inward experience of grace . . . It was a military matter. His comprehension of Christian doctrine was never very clear, but he was sure that victory in battle lay in the gift of the God of the Christians.”
What role did this unbaptized emperor play at the Council of Nicaea? The Encyclopædia Britannica relates: “Constantine himself presided, actively guiding the discussions, and personally proposed . . . the crucial formula expressing the relation of Christ to God in the creed issued by the council, ‘of one substance with the Father’ . . . Overawed by the emperor, the bishops, with two exceptions only, signed the creed, many of them much against their inclination.”
Hence, Constantine’s role was crucial. After two months of furious religious debate, this pagan politician intervened and decided in favor of those who said that Jesus was God. But why? Certainly not because of any Biblical conviction. “Constantine had basically no understanding whatsoever of the questions that were being asked in Greek theology,” says A Short History of Christian Doctrine. What he did understand was that religious division was a threat to his empire, and he wanted to solidify his domain.
None of the bishops at Nicaea promoted a Trinity, however. They decided only the nature of Jesus but not the role of the holy spirit. If a Trinity had been a clear Bible truth, should they not have proposed it at that time?
Further Development
AFTER Nicaea, debates on the subject continued for decades. Those who believed that Jesus was not equal to God even came back into favor for a time. But later Emperor Theodosius decided against them. He established the creed of the Council of Nicaea as the standard for his realm and convened the Council of Constantinople in 381 C.E. to clarify the formula.
That council agreed to place the holy spirit on the same level as God and Christ. For the first time, Christendom’s Trinity began to come into focus.
Yet, even after the Council of Constantinople, the Trinity did not become a widely accepted creed. Many opposed it and thus brought on themselves violent persecution. It was only in later centuries that the Trinity was formulated into set creeds. The Encyclopedia Americana notes: “The full development of Trinitarianism took place in the West, in the Scholasticism of the Middle Ages, when an explanation was undertaken in terms of philosophy and psychology.”
The Athanasian Creed
THE Trinity was defined more fully in the Athanasian Creed. Athanasius was a clergyman who supported Constantine at Nicaea. The creed that bears his name declares: “We worship one God in Trinity . . . The Father is God, the Son is God, and the Holy Ghost is God; and yet they are not three gods, but one God.”
Well-informed scholars agree, however, that Athanasius did not compose this creed. The New Encyclopædia Britannica comments: “The creed was unknown to the Eastern Church until the 12th century. Since the 17th century, scholars have generally agreed that the Athanasian Creed was not written by Athanasius (died 373) but was probably composed in southern France during the 5th century. . . . The creed’s influence seems to have been primarily in southern France and Spain in the 6th and 7th centuries. It was used in the liturgy of the church in Germany in the 9th century and somewhat later in Rome.”
So it took centuries from the time of Christ for the Trinity to become widely accepted in Christendom. And in all of this, what guided the decisions? Was it the Word of God, or was it clerical and political considerations? In Origin and Evolution of Religion, E. W. Hopkins answers: “The final orthodox definition of the trinity was largely a matter of church politics.” "
TRUTH WILL ALWAYS TRIUMPH OVER FALSEHOOD (well until Habit7 calls a council meeting to unite modern christian beliefs)
well logic is "a science that deals with the principles and criteria of validity of inference and demonstration". We cannot demonstrate which is true since we have never seen an angel nor a jinn so we must resort to inferring. To infer is "to deduce or conclude (information) from evidence and reasoning" however there is no evidence other than varying claims from BOTH sides and so the reasoning is that either both claims are wrong or one is right, since both can't be right.AdamB wrote:Duane 3NE 2NR wrote:So he was not perfect then?Habit7 wrote:Perfect man fellHabit7 wrote:I don't belief man has free will, only God has free will.which is it?djaggs wrote:Man has free will
Well it's obvious here that Christians have the free will to decide for themselves whether man has free will or not!
In Islam angels do not have free will. In Christianity however, angels do have free will.
In Islam Satan is a Jinn (one of Allah's creations that is made of smokeless flame and can have supernatural powers).
In Christianity however, Satan is a fallen angel; an angel that disobeyed God.
Does this imply that GOD is imperfect in that HE was unable to create angels to obey HIM? It's ironic though that Satan "fell" but then challenged GOD or is in command of this realm, according to christianity.
Duane,
What's your opinion? Which concept makes sense or is more logical?
Duane 3NE 2NR wrote:well logic is "a science that deals with the principles and criteria of validity of inference and demonstration". We cannot demonstrate which is true since we have never seen an angel nor a jinn so we must resort to inferring. To infer is "to deduce or conclude (information) from evidence and reasoning" however there is no evidence other than varying claims from BOTH sides and so the reasoning is that either both claims are wrong or one is right, since both can't be right.AdamB wrote:Duane 3NE 2NR wrote:So he was not perfect then?Habit7 wrote:Perfect man fellHabit7 wrote:I don't belief man has free will, only God has free will.which is it?djaggs wrote:Man has free will
Well it's obvious here that Christians have the free will to decide for themselves whether man has free will or not!
In Islam angels do not have free will. In Christianity however, angels do have free will.
In Islam Satan is a Jinn (one of Allah's creations that is made of smokeless flame and can have supernatural powers).
In Christianity however, Satan is a fallen angel; an angel that disobeyed God.
Does this imply that GOD is imperfect in that HE was unable to create angels to obey HIM? It's ironic though that Satan "fell" but then challenged GOD or is in command of this realm, according to christianity.
Duane,
What's your opinion? Which concept makes sense or is more logical?
So what evidence is there that either one is right?
If we are to consider other belief systems, many adherents to Hinduism believe in fate and destiny as preordained by an all knowing being. This is analogous to someone acting in a play, they can improvise their lines but at the end of the day they are required to follow the storyline - they do not have free will if their role is predestined. "Bhaktivedanta Swami Prabhupada has stated that man does have limited free will; he can decide whether or not to surrender to the will of Krishna. All other material happenings and their implications are inconceivably predestined."
"Does God know or does He not know that a certain individual will be good or bad? If thou sayest 'He knows', then it necessarily follows that [that] man is compelled to act as God knew beforehand he would act, otherwise God's knowledge would be imperfect.…" - Moses Maimonides
If God has already chosen / knows who will be saved and who will be damned, this predestination means that those who have been chosen for damnation cannot exercise free will in order to become "saved". In the same vein, an all knowing God already knows that a person who is born in a very rural area of Tibet will grow up there and be a Buddhist his entire life; did God send that soul to be born and grow up in Tibet to be a Buddhist?
AdamB is a Sunni Muslim and taqiyya is mostly a Shia term/concept.Habit7 wrote:AdamB explain your views on the Islamic doctrines of kitman and taqiyya and why should we even trust your posts?
Duane 3NE 2NR wrote:AdamB is a Sunni Muslim and taqiyya is mostly a Shia term/concept.Habit7 wrote:AdamB explain your views on the Islamic doctrines of kitman and taqiyya and why should we even trust your posts?
Well tell us who is saying it?Duane 3NE 2NR wrote:Who says that we are made in the image and likeness of monkeys? LOL
You mind presenting to us this common ancestor to which there is scientific evidence?Duane 3NE 2NR wrote:Scientific evidence shows that we share a common ancestor with the great apes and we share 96% of DNA structure with them.
Habit7 wrote:Why stop at chimpanzees? Argue that our DNA are 90% cat, 80% cow, 75% mouse, 60% fruit fly and 50% banana
50% difference between man and banana equates to a lot
maj. tom wrote:Humans are one of the 4 existing Great Apes today, classified under the Family Hominidae.
The rest of the Hominidae family have come and gone extinct and evolution has left these 4 today.
Habit7 wrote:Well tell us who is saying it?Duane 3NE 2NR wrote:Who says that we are made in the image and likeness of monkeys? LOLYou mind presenting to us this common ancestor to which there is scientific evidence? He cannot because they are still searching for the missing link!Duane 3NE 2NR wrote:Scientific evidence shows that we share a common ancestor with the great apes and we share 96% of DNA structure with them.Habit7 wrote:Why stop at chimpanzees? Argue that our DNA are 90% cat, 80% cow, 75% mouse, 60% fruit fly and 50% banana
50% difference between man and banana equates to a lotDon't worry. Just now they will link us to flowers
So wiping out almost all life and all humans but eight in a global flood is perfect because God did it?Habit7 wrote:So God being perfect, whatever He does is perfect. Imperfection is measured by what He deems to be imperfect.
LOL if they find 5 links you will find 4 gaps and still claim it is incomplete. Evolution happens, deal with it.bluefete wrote:Habit7 wrote:Well tell us who is saying it?Duane 3NE 2NR wrote:Who says that we are made in the image and likeness of monkeys? LOLYou mind presenting to us this common ancestor to which there is scientific evidence? He cannot because they are still searching for the missing link!Duane 3NE 2NR wrote:Scientific evidence shows that we share a common ancestor with the great apes and we share 96% of DNA structure with them.Habit7 wrote:Why stop at chimpanzees? Argue that our DNA are 90% cat, 80% cow, 75% mouse, 60% fruit fly and 50% banana
50% difference between man and banana equates to a lotDon't worry. Just now they will link us to flowers
then that is not perfect in the omnipotent grandeur that you attribute to God. That's like building a bridge that has the potential to collapse i.e. not perfect.Habit7 wrote:Man was created perfect with the potential to become imperfect.
Duane 3NE 2NR wrote:So wiping out almost all life and all humans but eight in a global flood is perfect because God did it?Habit7 wrote:So God being perfect, whatever He does is perfect. Imperfection is measured by what He deems to be imperfect.
When God kills someone it is perfect?
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